Benjamin Disraeli, P.M. 1874-1880
Benjamin Disraeli (1804-1880) (nicknamed “Dizzy”) was an English statesman from 1837 to 1880. He was Prime Minister of England in 1868, and again from 1874 to 1880. He was England’s first Jewish Prime Minister. When he was young, his father had a severe argument with his synagogue, and, as a result, baptized his children as Christians. If he hadn’t been baptized, his career would have been very different (Jews were not allowed in Parliament until 1858).
His early life was a series of failures. In 1824 he lost all of his money in South African mining shares, and didn’t get out of debt until middle age. He became a novelist like his father (he wrote many books throughout his life) and then decided in 1831 to enter politics. He lost as an independant radical in both 1832 and 1835, and decided he needed to affialite himself with a political party. He finally won a seat in the House of Commons in 1837 as a Conservative. His first speech was so pompous and poorly delivered that he was shouted at and forced to sit down. He uttered this famous quote: “I will sit down now, but the time will come when you will hear me.” He was right; in 1846, when the Liberals repealed the Corn Laws (protective tariffs on foreign grain), he became the leader of the opposition in the House of Commons. Then he became the Chancellor of the Exchequer. He was Prime Minister for a very short time during 1868, then resigned when the Liberals won the elections.
During 1872, his very rich wife died of cancer, and all of her fortunes were inherited by her cousins. Now poorer, Disraeli decided to fully devote his life to politics. After 1872, he favored making the Conservative party clearly different from the Liberal policy. He favored social reform and a strong foreign policy, especially against Russia. One of his larger goals was to fully bring India into the British Empire.
In 1874, the Conservatives won power and Disraeli became Prime Minister again. He was old and in poor health, but a strong cabinet and a friendship with Conservative Queen Victoria convinced him to take the job. In England, he passed acts that increased political power of the unions, protected workers, and increased health care. He was also busy with foreign affairs.
In 1875, Disraeli scored a huge imperialistic victory for England when he learned of Khedive Ismail Pasha of Egypt’s intent to sell his large interest in the Suez Canal to pay off debts. Even though the Foreign Office opposed it, Disraeli bought the shares using money from the Rothschild family in England until Parliament approved the purchase. Disraeli did this to secure a British-controlled passage to India. During 1876, he brought forward a bill to give Queen Victoria the title of “Empress of India.” Even though many opposed it, he fought for it at her request. Around this time, she gave him the title of the Earl of Beaconsfield.
When the Russo-Turkish war broke out, Disraeli kept the British out of the war, even though the British feared for the security of India. He then represented Britain at the Congress of Berlin in 1878 after the war ended. He was friendly with Otto von Bismarck during the Congress. They discovered that they had a lot in common-among other things, they both liked Realpolitik, and didn’t like Slavs. Disraeli was called “The lion of the Congress.” Bismarck said this about him: “Der alte Jude, das ist der Mann.” (“The old Jew, that is the man.”) Disraeli was instrumental in dissolving the Three Emperors League and preventing Russian expansion in Turkey. He also secured Cypress for Britain.
There was one blight on Disraeli’s record of foreign affairs. In 1877, South Africa was allied with the British. The Boers wanted protection from the Capetown colony, due to fear of the Zulus. Sir Bartle Frere, English High Commissioner for South Africa, believed South Africa could not be secure until Britain had control over all of the native tribes, and had destroyed the Zulu system. Disraeli and the rest of the cabinet, especially during the Eastern Crisis, did not want war. Disraeli was also worried because it was appearing that war with Afganistan was going to happen soon. Frere was ordered not to start war, but Frere paid no attention and antagonized the Zulus. During 1879 the Zulus attacked at Isandhlwana, and wiped out the British troops there. Disraeli ordered more troops in, and sent orders to replace one of the commanders of forces, Lord Chelmsford. He ignored orders to be replaced, conquered the Zulus, and resigned, knowing he would be in trouble. Many hailed Chelmsford as a hero, but Disraeli was very upset with him and with Frere. He did not fire them, but had people in the cabinet treat them badly. This was one of the rare times that Queen Victoria was upset with him-she thought he should either back them or fire them, not do something in between. She also thought he was being too harsh on Chelmsford.
During the elections of 1880, the Conservatives were badly defeated, but Disraeli still kept his party leadership. He died later that year, still Queen Victoria’s favorite Prime Minister.
Subject: Henry Ford on the Jews, Chapter 4 Disraeli caused his Jewish hero, Sidonia, to remark: “The world is governed by very different personages from what is imagined by those who are not behind the scenes,” and even more illuminating lines by Disraeli which half compel the thought that, after all, he was writing to warn the world of Jewish ambition for power:
“You never observe a great intellectual movement in Europe in which the Jews do not greatly participate. The first Jesuits were Jews. That mysterious Russian Diplomacy which so alarms western Europe is organized and principally carried on by Jews. That mighty revolution which is at this moment preparing in Germany, and which will be, in fact, a second and greater Reformation, and of which so little is yet known in England, is entirely developing under the auspices of Jews.”
Just how the Jews work to break down the established order of things, by means of ideas, as the Protocols claim, is shown in a conversation of Sidonia:
“The Tories lose an important election at a critical moment; ’tis the Jews come forward to vote against them. The Church is alarmed at the scheme of a latitudinarian university, and learns with relief that funds are not forthcoming for its establishment; a Jew immediately advances and endows it.”
If these words had been written by a non-Jew, the cry of “anti-Semitism” would ring through the land. Yet Sidonia adds: “And every generation they (the Jews) must become more powerful and dangerous to the society that is hostile to them.”
“Latitudinarianism” is the doctrine of the Protocols in a word. It is the break-up by means of a welter of so-called “liberal” ideas which construct nothing themselves, but have the power to destroy the established order.
Several generations have passed since Disraeli’s words were written. The Jew still regards every form of non-Jewish society as hostile to him. They have become more powerful and more dangerous. Those who would measure the danger-look around !
The Jew says that the Protocols are inventions. Is Benjamin Disraeli an invention? Was this Jewish Prime Minister of Great Britain misrepresenting his people ? He showed that in Russia, the very country where the Jews of his time complained they were least free, the Jews were in control. He showed that the Jews knew the technique of revolution, foretelling in his book the revolution that shortly broke out in Germany. How did he foreknow it? Because that revolution was developing under the auspices of Jews, and, though it was then true that “so little is yet known in England,” Disraeli the Jew knew it, and knew it to be Jewish in origin and development and purpose. One point is clear; Disraeli told the truth. He presented his people before the world with correctness. He described Jewish power, Jewish purpose and Jewish method with a certainty of touch that betokens more than knowledge _ he shows racial sympathy and understanding. Why did he do it? Disraeli the flamboyant, most oriental of courtiers and suave of politicians, with a Seen financial ability Was it that typically racial boastfulness, that dangerous, aggressive conceit in which the Jew gives up most of his secrets? No matter; he is the one man who told the truth about the Jews without being accused of “misrepresenting” the Jews.
—Henry Ford, The International Jew, Chapter 4
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